在飼養罔罔之初，接觸到了吐蕊．魯格斯的理念。其作為犬隻行為訓練方法的一種，其實「訓練」的部分甚少，反而比較像是在教導人類，一種更友善、更溫和的，與你的狗生活的方法－－先放下你的要求－－了解牠的肢體與聲音表達邏輯；觀察牠的自發行為，儘可能多元地解讀、細膩地求證；關照牠的需求，在牠的需求與我們的意願牴觸時，反思我們希望牠改變的同時，思考自己是否也有可以改變的地方；在牠困惑不安著的時候，知道可以如何地陪伴與協助牠。在這樣的思維下，所謂「行為問題」，更可能只是牠們的狗的身體，在人類的社會裡迷路了。

　　這樣根植於生活中、體貼與開放的方法學，讓我在閱讀莫席左《生之奧義》時，有了一個可代入的參照，也因為他行文中滿盈的驚奇與熱切，讓我躍躍地也想分享我自己的疏途卻同歸的路徑－－莫席左追蹤的動物以狼為主，我的啟蒙者，則是與我有著深刻連結的狗兒們。我的田野，是牠們與我分享的敏銳感官，是牠們用身體帶領我去看見的另一種生活，一種對周遭事物更有意識、更加關心，也更願意付出的生活。為了能夠更好地理解牠們，不再拘泥於「人」的型態，而是試圖透過掌握更多關於狗的知識，想像自己作為一隻狗，因此擁有更多元的思路與感官。

　　全文將以《生之奧義》為參照，試圖梳理跟隨著莫席左的路徑受到的啟發，亦採用經驗與理論並進的文體，從筆者的個人經驗切入：關於動物的原初經驗，因同伴動物的加入而有了大幅調整的生活模式，與貫串其中的方法學，如何牽動了身體與思維的轉變；這些轉變中，最關鍵也重要的，是對於「人即動物，人的身體就是動物的身體」的認知，如何找回身為動物的詞彙與感官？同時就是找回現代人缺失的感受性與想像力，以促成一種「具有開創性的關係」，在創造性的誤解中，重新與其他生物共同生活。

At the beginning of petting my dog, BongBong, I meet Turid Rugaas's methodology of living with dogs. As one way of dog training method, in fact, has very little "training" part, but is more like teaching human beings, a kinder and gentler way of living with your dog.

Put down your demands, understand the expression of his body and voice, Observe its spontaneous behavior, interpret it as much as possible, and verify it in detail, take care of its needs, when his behavior confronted with our will, reflect on what we want it to change and whether there is anything we can change; knowing how to accompany and assist it when it is confused and restless. In this way of thinking, The so-called "behavioral problem" is more likely just their dog's body, lost in human society.

Such a living, thoughtful and open methodology, made me read Baptiste Morizot’s book
"ways of being alive",There is a reference that can be substituted, and because of the surprise and enthusiasm in his writing, I am eager to share my own path of alienation, but the same path of return. Animals what Morizot trace are mainly wolves, and my enlightenment is my deeply connected dogs. They shows another way of life to me. To know them better, I always imagine myself as a dog, by learning more about dogs, and therefore have more diverse ideas and senses.

This study will follow the path of Morizot’s book "ways of being alive", start from the author's personal experience and theories, trying to explain that how companion animals touched us, and how the ethics dialetics trigger from this kind of relationship. How can we find back the sensibility and imagination, even find the potential of wider concerning by companion animals?